For Jews
everywhere including in Israel, Pesach (Passover) is a unifying holiday. Jews of all strides celebrate it, from
atheists to ultra-orthodox, albeit with significant differences of style and
length. As in most important events, the
events with the most impact, at least emotionally, are before the actual
occasion. The week before Pesach is a
curious play on the words said on Pesach eve: עבדים היינו [avadim hahnhnu] , once we were
slaves:
Grocery store
employees spend hours rearranging shelves and putting paper over the sections
with foods that are חמץ
[hametz], forbidden to eat during Pesach.
Women spend a
whole week doing a comprehensive spring cleaning of the house while trying to
keep up on their other chores and of course, go to work.
Family members spend
hours waiting in line in stores to buy the various items required for the
Pesach meal. The most dreaded sound is
that last call on the morning of the Pesach when “she” suddenly remembers that
some vital product is missing or discovers that she ran out of something. Husbands now
have no excuses to postpone household repairs.
The dreaded day to tackle the long list of minor but time-consuming
maintenance tasks has arrived. Cleaning the
house suddenly seems quite attractive.
The females have
the standard issue of deciding and maybe purchasing new clothing for the holiday. At least half of the population will
understand how stressful that can be.
Religious Jews that can afford it buy clothes for the entire
family. Now that is an interesting
family activity.
Generational
arguments break out regarding the mythical quality of the grandmother’s
cleaning and/or cooking, the choice to serve any of those ethnically-allowed
foods such as rice and, often the most destructive, with whom the married son
or daughter will spend the first night, with us or them, the in-laws (who have
no idea how to properly make gefilte fish).
Everybody gets
to complain about the weather. If it is
cold, it doesn’t feel like the spring.
If it rains, it makes it impossible to put the furniture in the garden
when cleaning. If it is windy, it
redistributes the dust that you just supposedly cleaned. If it is nice, you complain about what you
would rather be doing on such a beautiful day.
Successful bitching is guaranteed.
The people working
in retail not only put extra hours to meet the exaggerated demands of the
Israeli consumer but are expected to prepare a proper Pesach and smile that
evening.
Even those who
are so fortunate to go to someone else’s house have the difficult task of
finding an appropriate gift. Of course,
you cannot arrive with empty hands. The
pleasure begins even before you arrive because finding a parking spot at a
shopping mall can be finding a needle in the haystack. Once you do, you have to
think of a gift that the host does not have too many of already, would be
appreciated and costs the appropriate amount.
The fun reaches
its peak in the hours before the Sedar.
The whole family gets to participate in the great shower wars, involving
how much hot water each member of the family uses, obviously at the expense of
the others. Then, for those who are
travelling, the whole happy family gets into the car and joins the countless
others in a giant traffic jam, everybody hoping to the Sedar on time.
However, once
the first cup of wine is drunk, all that is forgotten. People smile and say חג שמח וכשר [hag sameach ve kasher], a happy and
kosher holiday. It was all worth it.
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