Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Tuesday, April 30, 2024

Shocking art

 

[cubist fish*]

Most art in any form is commercially successful in its own time because it is line with current tastes. At the same time, some artists of all genres choose to take the road not taken and produce a creation whose raison d’être or, at minimum, its selling point is that it is shocking. Granted a few choose their form of expression due to a personal vision with minimal external influence. Yet, clearly, most such revolutionaries are quickly forgotten if even noticed. The interesting question is which of these pioneering works are actually appreciated by future generations.

Some artists turned their sails into wind and chose to challenge accepted taste. Henry Miller’s Tropic of Cancer and Tropic of Capricorn are examples of deliberate breaking of accepted limits specifically on discussing sexuality. Almost a century earlier, Andrei Beli wrote a symbolist novel, Petersburg, in complete rejection of the classic Russan writers that preceded him, notably Tolstoy. In theatre, Victor Hugo produced Hernani knowing full well that the critics and public would find it overly extragenetic and absurd. Likewise, Ionesco in The Chairs wrote a tragic farce that went far beyond the capacity to appreciate of most theatre viewers of his day. In music, aside from the humoristic elements, P.D.Q Bach and Spike Jones shattered the serious intellectuality of classical music, albeit in rather different ways. Thus, every action does have a reaction even in art.

Admittedly, some artists created their own style mainly  because of their unique internal vision, not necessarily commercial interests. Clearly, James Joyce in Ulysses and Marcel Proust in In Search of Lost Time felt a need to express their reality whether or not anybody would appreciate it or even understand it. In theatre, Mother Courage and her children by Bertolt Brecht and Rhinoceros by Eugene Ionesco reflect the political view of their writers. Clearly, the first rappers sought self-expression, not riches. Thus, the seeds of some world-changing works came from the artists themselves.

Regardless of the motivation, most of these shocking works have lost their glean and are probably considered as impressive and appreciated as the collected works of Stalin (does anbyody still have a copy?. Which of these shining stars is still remarkable today is a matter of personal taste. Would you rather read On the Road by Jack Kerouac or Travels in Spain by Alexander Dumas? Would you rather see Sammuel Beckett’s Waiting for Godot or Oscar Wilde’s Salome? Would you prefer a painting by Andy Warhol or Monet in your living room. At minimum, it can be said that at least these shocking artists are still known while most of their more popular peers have almost completely disappeared from the stage (or book store, if you will). Since fame is a fickle, as Oscar Wilde said, "the only thing worse than being talked about is not being talked about."

 

 

* Picture captions help the blind fully access the Internet.

Picture credit

Tuesday, June 14, 2022

Dressing up the beer barrel – music and style

 

[beer barrel*]

Clothes make the man, the woman and apparently the song. It is truly amazing how a change of style creates a completely new vibe in a known tune, no matter how plain it is. As I enjoy listening to music (and strongly regret my lack of discipline in actually making it), I was flowing through YouTube  when I saw the Chico Marx version of the Beer Barrel Polka. This rediscovery led me to listen to several other versions, almost identical in melody but so different in style and feel.

The basic version available is that of Frank Yankovich. He plays, well, a polka. I suppose for Polka enthusiasts it represents the peak of polka-ness.  A few pints of beer might also increase appreciation. Alas, the number of such fans today is rather small, with most people under the age of 70 finding this “quaint”, if not absurd. For a standard standard, listen to this.



If you add some fancy finger work and jewelry, not to mention a musician with an imposing presence, this song takes on a completely different feel, sort of a poor-man’s Rachmaninoff concerto. It is a pleasure to watch the entertaining Liberace, one of the ultimate showmen, play this song and turn it into an almost elegant melody appreciable by the widest audience, probably mainly because of the pianist, not the song, but who cares. Enjoy:


However, there should be moderation in everything. I find bringing in a full orchestra in fancy dress a bit too rich for this plebian song but that is a matter of taste. This is what you get after André Rieu get his hands on this. You can judge for yourself:


Taking this song back to the people but adding an amazing trio, I enjoy the Andrew Sisters’ version as they have a Midas touch even with the plainest of songs. It does not really feel like the original but still is a pleasure in itself. Listen and appreciate the singers (even they are before your time):


I end the polka run with my favorite, the version that started by beer bar-hopping musical trip. Chico Marx brings out the fun and joy that this song elicited when it came out and makes it sound as relevant today as it was over 100 years ago. I just smile and laugh as he plays not only because of his hands and face but also the music is simply happy, even without being drunk.  Am I being nostalgic?


After listening to all these polkas, I feel a bit of an audio hangover. Still, the comparison brought out the human factor in the impact of a song. True, without an appropriate melody, no song can succeed. However, each performer can take it to a different place. The trappings do make the song. 


* Picture captions help the blind fully access the Internet.

Picture credit: Image by <a href="https://pixabay.com/users/mih83-464187/?utm_source=link-attribution&amp;utm_medium=referral&amp;utm_campaign=image&amp;utm_content=4238715">M. H.</a> from <a href="https://pixabay.com/?utm_source=link-attribution&amp;utm_medium=referral&amp;utm_campaign=image&amp;utm_content=4238715">Pixabay</a>

Sunday, May 13, 2018

Euro myopia


The annual masochistic cultural event is now past us. Eurovision, in its gory and glory, has announced the winner and sent the pleasure of hosting the event to Israel, my home.  To what degree the songs represented popular culture is debatable but it is clear that they reflect the culture of the collective tastes of the 42 committees that decide what the Eurovision public might like.  What can be learned from that?

The more things change, the more they stay the same….

This year’s event had some wonderful tributes to the past, intentional or unintentional.  We got to see soundalikes of Bruce Springfield, Shakira, Marvin Gaye, Jennifer Lopez, Iron Maiden and Justin Bieber. Imigation is the greatest form of flattery. In terms of style, three movie themes popped up: the Titanic, the Rocky Horror Picture Show, and a James Bond movie.  On the vaudeville side, jazz and a Russian variety act pleased the old-timers.  A singer that is young and sufficiently good looking does not have to have a good voice but being handicapped and good looking is not sufficient. Opera is classic but not cool while Balkan singing is cool but not classic. It was nice to see that a few more countries dared to sing in their own language and express their pride that way.  I am looking forward an Irish song in Gaelic one day.  Still, English is the king, no matter how foreign that language is. Curiously enough, the opera singer sang in Italian, a natural language for her.  As for the lyrics, they tended to fit three categories: love, nonsense or politics. Alas, nothing new there.

The state of the art
As represented by the spectrum of songs, today’s music is far from homogeneous. Ballads, hip hop, rock and rolls, R&B and rap are all acceptable as long as the costumers and pyrotechnics are there to entertain the audience visually.  Computer effects are almost de rigueur in terms of expectations.  In terms of the physical appearance of the singers, especially female, looks do count to a certain point.  Modern singers generally need to be attractive and show some, but not too much flesh.  Interestingly, Netta flaunted and exploited her lack of lankiness while other female singers bravely wore dresses that exposed their less than sexy legs. As for the males, Vikings are not expected to be dress like metrosexuals nor are heavy metal guitar players.  Alas, the double standard continues.

The looking glass

Israel gets to host Eurovision next year, which is an artistic, cultural and political achievement. Toy managed to connect with a vast number of people, the hallmark of a successful work. Not only that, Israel keeps on winning by sending exceptional, not typical, personalities to the contest.  The last Israeli first place singer was Dona International, not exactly a representative Israeli woman. Politically, votes for the Israeli song are often affected by international feelings toward Israel. Austria even awarded the song points, to the great disappointment, I imagine, of the BDS movement. The reward is the opportunity to prove yet again to the world that life in Israel is actually quite safe and normal in most senses and Tel Aviv is a great place to party. Culture and politics, ultimately, go hand and hand.

The pleasure and pain should be more intense next year even if the song may not be any better.

Thursday, May 3, 2018

Superior culture


Many nations, especially those with a strong economy and world position, feel that that their culture is superior.  A short list of countries that have viewed themselves as the beacon for others include ancient Greece, Rome, Persia, France, English, America, Japan and China.  This point of view can also be expressed by the use of its opposite, i.e., all other cultures are primitive by comparison and, consequently, need to evolve in the direction of the supreme leader, whichever country that may be.  The pejorative descriptions include primitive, simple, naïve, barbarian and undeveloped.  Thus, this world view is that our culture is the true path while the others were never or are no longer valid.

Alas, this perspective is highly inaccurate. First, national culture is not an equally distributed or identical set of values. While most societies have an elite with the education and financial means to enjoy the fine arts, below this niche is a mass of people with little time, energy and knowledge to enjoy those pleasures. Instead, they tend to relish the simple pleasures of life, often linked with alcohol and violence, verbal and physical.  Coliseums, stadiums, bars, brothels and Internet are their venues for release.  Given a choice between watching a concert or a local football (either American, British or Australian, as relevant), the latter is by far the more popular choice.  As part of the festivities, abusing the opponent in the most crude and primitive terms is an essential part of the fun. It is no fun to be a Yankee outfielder standing in the grass of Fenway field taking constant abuse from the fans without any limit of good taste or respectability. So, no matter how high the high culture, the lowest common denominator is ever present.

Moreover, until the age of the Internet, an extremely short period of 30 years, most people knew nothing about the vast majority of other cultures. What did the typical English or French citizen know about the complexity of Japanese ink drawing?  What did the average Chinese know about Leonardo de Vinci?  What did the American in the Midwest and even on the coasts know about Debussy?  As my mother would say, they knew gournicht, nada. So, how can a collective culture decide that it is superior to others?  The answer, to quote my mother again, is chutzpah, sheer gall. As in many matters, a feeling of superiority is often the result of ignorance, not merit.

Even if cultural merit could be discussed in an objective, civilized manner, superior and inferior are extremely difficult words to be defined.  In terms of visual art, complexity of process seems to be one criterium. A painting by Titian is more intricate than an African mask. Yet, a print by Andy Warhol is less. So, mere sophistication is not sufficient.  Possibly, time investment is a factor.  While the paintings on the Sistine Chapel by Michelangelo may have involved thousands of hours of backbreaking work, so did the making of a totem by West Cost Indians. Multiplicity of instruments or media does not measure the level of music as the harmony of a Beethoven symphony is matched by the subtlety and beauty of a Chopin piano prelude or an Arabic oud performance. Objectively, better and worse are hard to define objectively.

Culture, like religion, should be approached with modesty and a sense of perspective.  Every person has preferences, which is quite legitimate. However, to reach the conclusion that ours is better ignores the ambiguity of ours, our lack of knowledge of others and the intrinsic problem of defining high culture. Instead, it is possible and desirable to be proud of your own culture while seeking the beauty in others, no matter how “primitive” they are.

Thursday, February 9, 2017

Singing nostalgic

Last Saturday, my wife and I went to a concert of French chansons in Karmiel arranged by the local French society. The singer, Brigitte Haviv, accompanied skillfully by an accordion, guitar and bass, sang songs from the Golden era of French songs, including golden oldies (as they say) by Jacques Brel, Edith Piaf, Charles Asnavour and Yves Montand. The small auditorium was packed. My wife and I, in our fifties, lowered the average age of the audience. However, what was lacking in youth was more than made up for in enthusiasm. People even dressed up elegantly, a rare sight in this part of the woods. The concert, more than an hour and a half, was a great success both for the singer and the audience. A good time was had by all.


That said, I had a very sad thought. If a non-French outside of France were asked to name a current French singer, band, or even song, I strongly doubt that even the most cosmopolitan would succeed. I am not saying that current French music is poor. Since it is not exported, it simply doesn't exist outside France. It may be due to the policy of foreign radio stations to play music in English and local languages but no more. It may be because that the French music has lost its identity. It even may be a result of the poor quality of music in France today.  I cannot say. What I do fear is that in some 40 years nobody is going to gather in an auditorium in a provincial town far way and listen nostalgically to the great French  songs of the early 21st century. As a proud half-Frenchman, that makes me sad. I suppose the best thing I could do is to listen to some more Brel or Piaf. It would make me feel better but not change the reality. Isn't that the definition of nostalgia?

Sunday, August 30, 2015

Musical Roots

It is true that a rose is a rose is a rose, but why is it a rose? The answer to that is like Tolstoy’s description of an unhappy marriage: each one has its own story.  Music styles have come and gone, leaving behind a rich and forgotten history of how that style got is name.

Some are easier than others.  For example, ragtime music, currently most represented by the songs of Scott Joplin, comes from the word ragged.  According to the Wikipedia article https://en.wikipedia.org/wiki/Ragtime, composers took a standard 2/4 or 4/4 rhythm and made it ragged, i.e. put the emphasis on the offbeat. There was even a gerund form describing the process of taking a standard 4/4 song and make it ragtime: ragging.  There is one amazing historical note in many senses: in 1895, Earnest Hogan, an African American no less, published and sold ONE MILLLION of copies of the first known sheet music of a rag, called (I am not making this up): "All Coons Look Alike to Me." I don’t know what is more amazing, the million copies at the time or the social commentary.  I am glad times have changed.

In other cases, the key is the sound.  For example, the origin of reggae, once again according to Wikipedia https://en.wikipedia.org/wiki/Reggae, is probably an attempt to express the offbeat emphasis of its rhythm, possibly working off an existing Creole word, streggae, a loose woman. Other explanations, more academic exist, but intuitively it sounds quite probable.  Slightly more obscurely, the term hip hop, https://en.wikipedia.org/wiki/Hip_hop_music, apparently comes from a musician making fun of a friend that had just enlisted in the army.  The phase was used with the sting being how you have to “hip hop” in the army. He (and we) got quite an earful.

The most obscure word origin I have ever heard regards a wonderful form of Cajun music and dancing (I really enjoy watching the dancing: (https://www.youtube.com/watch?v=OFVBghVUSwk) called Zydeco.  According to the usual source https://en.wikipedia.org/wiki/Zydeco, the name comes from the French phrase Les haricots ne sont pas salés, meaning the snap beans are not salty, whatever that means, with theories not lacking.  The music and instruments are not sophisticated but very homey. I strongly believe that 97 out of 100 people anywhere except in Louisiana have no idea what Zydeco music is, let alone the origin of the term. Ignorance is not bliss.


Feel free to send me any wonderfully obscure musical origins so I can add a post-post, accent on the first beat.