One of the
advantages of public libraries is the opportunity to read books that you would
never could justify buying. Currently, I am reading a book of the speeches of
Trotsky (Leon Trotsky Speaks published by Path Finder Press, 1972). On
the one hand, it rather dated material, covering the period between the 1905
revolution through the October revolution and Russian Civil War all the way to
his exile. Yet, on the other hand, the speeches provide a fascinating contrast
to the current US election, more than a century later.
Reading the
written text, it is not hard to hear the fervent tone beyond the words. Trotsky
honestly, albeit naively, believed that the proletariat would create a better
world and that human relations were essentially class relations. His speeches
have much less hate and are much more positive than those of Lenin. He is out to persuade people to do the right
thing (in his eyes) and was quite successful in doing so. He believed that,
however bad the current situation is, the science of Marx and Engels and good
sense of the workers will eventually overcome all problems. The latter cannot
be said for later communist leaders, such as Brezhnev and those following
him. Thus, Trotsky’s words leave you
with a sense of hope, even more than 100 years later.
In 2016, the
world is watching the presidential campaign of the US Democrats and Republicans
with fascination. They are providing a variety of visions, each so different
from that of Trotsky and reflecting the post 20th century lack of
faith in any ideology. On the Republican
side, you have a modern anarchist. Trump basically says the system should be
destroyed and people should be allowed to do what they want to do. On the other
extreme, Cruz wants a “return” to world that never existed, based on the Bible
as the source of all laws and actions. Like many Islamic visionaries, they are
implying that in the absence of a modern vision of a better of the future, we
should use implement policy based on an “already proven” model, even if no such
state has actually existed. On the Democratic side, Hilary Clinton is the
extreme realist, explicitly rejecting radical change and defining politics as
the art of the possible. While practical, it does inspire great hope for those
less fortunate. On her left, Sanders wants to clean up the villains in America
without trying to get rid of the figurative baby. As is the case of many
socialists, economics is not his strong side.
Regardless of their
differences, none of the candidates offers much hope for today’s working poor,
Trotsky’s proletariat. Nobody can create the belief, be that an illusion, that
in five, ten or fifteen years their world will be much better. There are many
factors for the low voter turnout in the US in recent decades but, in my
opinion, one of them is fatalism, the lack of faith that any ideology can
fundamentally affect their reality. I would not vote for Trotsky but feel
nostalgic for the days when people believed that a man and his ideology could
make a major difference. That is the difference between politics then and now.
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