For a Jew or
anybody with sense of history, the last year culminating in the events in Paris
this month has been traumatic. From the
reported shootings in Marseille, the unreported regular attacks on Jews in
Europe and the dramatic events in Paris at the Holocaust Museum, newspaper
office and supermarket, the situation looks very dark, with a stark resemblance
to those of 1938.
Then, a rogue
leader of a large country publicly espoused nationalistic and xenophobic goals
and acted to attain them. While some
people opposed them, many people and leaders either ignored the message or,
even worse, sympathized with it. Evil
was eventually defeated but at a heavy price for all.
Today, the call
is from a more omnipresent force, Islam.
Regardless of their variety and organizational form, Muslim
organizations call for the destruction of all non-believers, starting with the
Jews. Isis, Hezbollah, Iran, Saudi Arabia, the Palestinian Authority, Turkey
and Syria all agree on one matter: pluralism is not an option. Many European leaders choose to ignore this
call in order to win votes while many people in the street and government, even
non-Muslims, sympathize with the goal.
While many if not most Muslims, both in Europe and the Middle East, are
not active politically, they are influenced both by this call and the
inevitable anti-Arab reaction that terrorism causes.
Yet, there are
differences. First, Israel exists. If French Jews have started carrying Israeli
flags in the street, it is a sign that that the Diaspora tactics of staying low
is being replaced. While the prime
minister of Israel was criticized for pushing himself to the center of the
Paris rally, the world had to be reminded that Jews were not going to count
only the local leaders and police. The
latter are accountable to another country now.
Also, some European leaders have hopefully learned from 1938. They are trying to stop this disaster while
it is still manageable. The fact is that
Hitler could have been stopped then. While quislings will always exist, there
is hope for an early unified reaction.
It is hard not
envision a terrible war before use, one that will go beyond national
borders. It could release the butchery
of the Middle Ages, where the ends justified the means and everybody pays the
price. It is not quite 1938 but it is
too close for anybody’s comfort. I
accuse the world of a hypocrisy that is dangerous both to the Jews and itself.
Most of all, I try to maintain the hope that enough people have learned from
the events of the not-so-distant purpose.